Ten reasons why BDS is immoral and hinders peace

The Israel boycott movement threatens the peace process by promoting extortion rather than negotiation, and discourages Palestinians from agreeing to any reasonable peace offer
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As a strong supporter of the two state solution and a critic of Israel’s settlement policies, I am particularly appalled at efforts to impose divestment, boycotts and sanctions against Israel, and Israel alone, because BDS makes it more difficult to achieve a peaceful resolution of the Mid-East conflict that requires compromise on all sides.
The BDS movement is highly immoral, threatens the peace process and discourages the Palestinians from agreeing to any reasonable peace offer. Here are ten compelling reasons why the BDS movement is immoral and incompatible with current efforts to arrive at a compromise peace.

1. The BDS movement immorally imposes the entire blame for the continuing Israeli occupation and settlement policy on the Israelis.

It refuses to acknowledge the historical reality that on at least three occasions, Israel offered to end the occupation and on all three occasions, the Palestinian leadership, supported by its people, refused to accept these offers. In 1967, I played a small role in drafting UN Security Council Resolution 242 that set out the formula for ending the occupation in exchange for recognition of Israel’s right to exist in peace. Israel accepted that resolution, while the Palestinians, along with all the Arab nations, gathered in Khartoum and issued their three famous “nos”: No peace, no negotiation, no recognition. There were no efforts to boycott, sanction or divest from these Arab naysayers. In 2000-2001, Israel’s liberal Prime Minister Ehud Barak, along with American President Bill Clinton, offered the Palestinians statehood, and the end of the occupation. Yasser Arafat rejected this offer—a rejection that many Arab leaders considered a crime against the Palestinian people. In 2007, Israel’s Prime Minister Ehud Olmert offered the Palestinians an even better deal, an offer to which they failed to respond. There were no BDS threats against those who rejected Israel’s peace offers. Now there are ongoing peace negotiations in which both parties are making offers and imposing conditions. Under these circumstances, it is immoral to impose blame only on Israel and to direct a BDS movement only against the nation state of the Jewish people, that has thrice offered to end the occupation in exchange for peace.

2. The current BDS movement, especially in Europe and on some American university campuses, emboldens the Palestinians to reject compromise solutions to the conflict.

Some within the Palestinian leadership have told me that the longer they hold out against making peace, the more powerful will be the BDS movement against Israel. Why not wait until BDS strengthens their bargaining position so that they won’t have to compromise by giving up the right of return, by agreeing to a demilitarized state and by making other concessions that are necessary to peace but difficult for some Palestinians to accept? The BDS movement is making a peaceful resolution harder.

3. The BDS movement is immoral because its leaders will never be satisfied with the kind of two state solution that is acceptable to Israel.

Many of its leaders do not believe in the concept of Israel as the nation state of the Jewish people. (The major leader of the BDS movement, Omar Barghouti, has repeatedly expressed his opposition to Israel’s right to exist as the nation state of the Jewish people even within the 1967 borders.) At bottom, therefore, the leadership of the BDS movement is opposed not only to Israel’s occupation and settlement policy but to its very existence.

4. The BDS movement is immoral because it violates the core principle of human rights: namely, “the worst first.”

Israel is among the freest and most democratic nations in the world. It is certainly the freest and most democratic nation in the Middle East. Its Arab citizens enjoy more rights than Arabs anywhere else in the world. They serve in the Knesset, in the judiciary, in the foreign service, in the academy and in business. They are free to criticize Israel and to support its enemies. Israeli universities are hotbeds of anti-Israel rhetoric, advocacy and even teaching. Israel has a superb record on women’s rights, gay rights, environmental rights and other rights that barely exist in most parts of the world. Moreover, Israel’s record of avoiding civilian casualties, while fighting enemies who hide their soldiers among civilians, is unparalleled in the world today. The situation on the West Bank is obviously different because of the occupation, but even the Arabs of Ramallah, Bethlehem and Tulkarm have more human and political rights than the vast majority of Arabs in the world today. Moreover, anyone—Jew, Muslim or Christian—dissatisfied with Israeli actions can express that dissatisfaction in the courts, and in the media, both at home and abroad. That freedom does not exist in any Arab country, nor in many non-Arab countries. Yet Israel is the only country in the world today being threatened with BDS. When a sanction is directed against only a state with one of the best records of human rights, and that nation happens to be the state of the Jewish people, the suspicion of bigotry must be considered.

5. The BDS movement is immoral because it would hurt the wrong people.

It would hurt Palestinian workers who will lose their jobs if economic sanctions are directed against firms that employ them. It would hurt artists and academics, many of whom are the strongest voices for peace and an end to the occupation. It would hurt those suffering from illnesses all around the world who would be helped by Israeli medicine and the collaboration between Israeli scientists and other scientists. It would hurt the high tech industry around the world because Israel contributes disproportionally to the development of such life enhancing technology.

6. The BDS movement is immoral because it would encourage Iran—the world’s leading facilitator of international terrorism—to unleash its surrogates, such as Hezbollah and Hamas, against Israel, in the expectation that if Israel were to respond to rocket attacks, the pressure for BDS against Israel would increase, as it did when Israel responded to thousands of rockets from Gaza in 2008-2009.

7. The BDS movement is immoral because it focuses the world’s attention away from far greater injustices, including genocide.

By focusing disproportionately on Israel, the human rights community pays disproportionately less attention to the other occupations, such as those by China, Russia and Turkey, and to other humanitarian disasters such as that occurring in Syria.

8. The BDS movement is immoral because it promotes false views regarding the nation state of the Jewish people, exaggerates its flaws and thereby promotes a new variation on the world’s oldest prejudice, namely anti-Semitism.

It is not surprising therefore that the BDS movement is featured on neo-Nazi, Holocaust denial and other overtly anti-Semitic websites and is promoted by some of the world’s most notorious haters such as David Duke.

9. The BDS movement is immoral because it reflects and encourages a double standard of judgment and response regarding human rights violations.

By demanding more of Israel, the nation state of the Jewish people, it expects less of other states, people, cultures and religions, thereby reifying a form of colonial racism and reverse bigotry that hurts the victims of human rights violations inflicted by others.

10. The BDS movement will never achieve its goals.

Neither the Israeli government nor the Israeli people will ever capitulate to the extortionate means implicit in BDS. They will not and should not make important decisions regarding national security and the safety of their citizens on the basis of immoral threats. Moreover, were Israel to compromise its security in the face of such threats, the result would be more wars, more death and more suffering.

All decent people who seek peace in the Middle East should join together in opposing the immoral BDS movement. Use your moral voices to demand that both the Israeli government and the Palestinian Authority accept a compromise peace that assures the security of Israel and the viability of a peaceful and democratic Palestinian state. The way forward is not by immoral extortionate threats that do more harm than good, but rather by negotiations, compromise and good will.

The author is the Felix Frankfurter Professor of Law at Harvard, a practicing criminal and constitutional lawyer and the author, most recently, of “Taking the Stand: My Life in the Law.”

Ten reasons why BDS is immoral and hinders peace

The Israel boycott movement threatens the peace process by promoting extortion rather than negotiation, and discourages Palestinians from agreeing to any reasonable peace offer
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AUTHOR

Alan M. Dershowitz

Professor Alan Dershowitz of Harvard Law School has been described by Newsweek as "the nation's most peripatetic civil liberties lawyer and one of its most distinguished defenders of individual rights." Time magazine, in addition to including him on the cover story on the "50 Faces for the Future," called him "the top lawyer of last resort in the country -- a sort of judicial St. Jude." Business Week characterized him as "a feisty civil libertarian and one of the nation's most prominent legal educators." He has been profiled by every major magazine ranging from Life ("iconoclast and self-appointed scourge of the criminal justice system"); to Esquire ("the country's most articulate and uncompromising protector of criminal defendants"); to Fortune ("impassioned civil libertarian" who has "put up the best defense for a Dickensian lineup of suspects"); to People ("defense attorney extraordinaire") and to New York Magazine ("One of the country's foremost appellate lawyers"). More than 50 of his articles have appeared in the New York Times Magazine Book Review, and Op- Ed Pages. He has also published more than 100 articles in magazines and journals such as The Washington Post, The New Republic, Saturday Review, The Harvard Law Review, and the Yale Law Journal.

Syndicated, more than 300 of his articles have appeared in 50 United States daily newspapers, including The Los Angeles Times, San Francisco Chronicle, The Boston Herald, and The Chicago Sun Times. His essay "Shouting Fire" was selected for inclusion in "The Best American Essays of 1990."

Mr. Dershowitz is the author of a dozen fiction and non-fiction works. His writing has been praised by Truman Capote, Saul Bellow, William Styron, David Mamet, Aharon Appelfeld, A.B. Yehoshua and Elie Wiesel. More than a million of his books have been sold worldwide. Professor Dershowitz's latest book is a novel, The Trials of Zion (2010). His book, Preemption: The Knife that Cuts Both Ways, was published by WW Norton in February 2006. Titles among his other books include: The Case For Peace (2005), America On Trial (2004), The Case For Israel (2003), and Why Terrorism Works (2002), Supreme Injustice: How the High Court Hijacked Election 2000, Letters to a Young Lawyer, and Shouting Fire: Civil Liberties in a Turbulent Age. The Advocate's Devil was published by Warner Books in 1994. The New York Times Book Review gave Dershowitz's first novel "A thumbs up verdict...exciting, fast paced, entertaining." The Times hailed this courtroom thriller as "a dazzling, often rather graphic portrayal of that greatest of all oxymorons -- legal ethics." The Advocate's Devil was made into a Tri-Star television movie.

Also in 1994, Little, Brown & Company published The Abuse Excuse, a provocative collection of essays examining the relationship between individual responsibility and the law. His other full-length publications include Contrary to Popular Opinion, Chutzpah, Taking Liberties: A Decade of Hard Cases, Bad Laws, and Bum Raps, Reversal of Fortune: Inside the von Bulow Case, and The Best Defense.

Professor Dershowitz's writings have been translated into French, German, Hebrew, Japanese, Thai, Chinese, Italian, Spanish, Swedish, Danish, Russian, and other languages. His clients have included Anatoly Shcharansky, O.J. Simpson, Claus von Bulow, Michael Milken, Jonathan Pollard, Leona Helmsley, Jim Bakker, Christian Brando, Mike Tyson, Penthouse, Senator Mike Gravel, Senator Alan Cranston, Frank Snepp, John Landis, John DeLorean, David Crosby, Dr. Peter Rosier, Wayne Williams, Fred Wiseman, Patricia Hearst, Harry Reems, Stanley Friedman, the Tyson brothers, various death row inmates, Rabbi Meir Kahane, and numerous lawyers including F. Lee Bailey and William Kunstler. He has been a consultant to several presidential commissions and has testified before congressional committees on numerous occasions.

In 1983, the Anti-Defamation League of the B'nai B'rith presented him with the William O. Douglas First Amendment Award for his "compassionate eloquent leadership and persistent advocacy in the struggle for civil and human rights." In presenting the award, Nobel Laureate Elie Wiesel said: "If there had been a few people like Alan Dershowitz during the 1930s and 1940s, the history of European Jewry might have been different." He has been awarded the honorary doctor of laws degree by Yeshiva University, the Hebrew Union College, Monmouth College, and Haifa University. The New York Criminal Bar Association honored Professor Dershowitz for his "outstanding contribution as a scholar and dedicated defender of human rights."

Alan Dershowitz was born in Brooklyn, graduated from Yeshiva University high school and Brooklyn College. At Yale Law School, he was first in his class and editor-in-chief of the Yale Law Journal. After clerking for Chief Judge David Bazelon and Justice Arthur Goldberg, he was appointed to the Harvard Law faculty at age 25 and became a full professor at age 28, the youngest in the school's history. Since that time, he has taught courses in criminal law, psychiatry and law, constitutional litigation, civil liberties and violence, comparative criminal law, legal ethics and human rights. He has lectured throughout the country and around the world -- from Carnegie Hall to the Kremlin.

Professor Dershowitz continues to play basketball, regularly attends Boston Celtics home games, and occasionally comments on the Boston sports scene.

In his speeches, versatile civil libertarian Alan Dershowitz addresses social, legal and ethical issues:

 

 

  • Legal Issues: 'Why Good Lawyers Defend Bad Clients,' and 'Global Perspectives on Justice and Civil Liberties'

 

 

 

 

  • Social Issues: 'Religion Politics and the Constitution,' and 'The Genesis of Justice'

 

 

 

 

  • Ethics and Values: 'Does Organized Religion Have an Answer to the Problems of the 21st Century,' and 'Legal and Moral Struggles; Unpopular Cases and Causes'

 

 

Professor Dershowitz resides in Boston.

Copyright 2005, The Harry Walker Agency, Inc. All Rights Reserved.


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