Professor of Medicine
Thomas Jefferson University, Philadelphia, PA 19107 USA
http://www.bmj.com/cgi/eletters/335/7611/124#172783
Academic boycotts are antithetical to the free exchange of ideas, fundamental to such institutions. A boycott of Israeli institutions has been proposed. One justification of the boycott’s backers is alleged Israeli “collective punishment” of Palestinians(1), as reflected in defensive measures to prevent attacks on their citizens-attacks which have taken over a thousand lives. Those measures, at least, have military justification and have saved lives on both sides. The proposed boycott, “collective punishment” of Israel’s academic institutions, is retribution for its own sake with no practical value but to inflict pain.
Israel’s academic and medical communities have tried to deliver education and healthcare to Palestinians, but they have been stymied by the Palestinians themselves. Checkpoints and barriers are a response to attacks on Israeli cities and towns and were largely absent prior to 2000 and Yasir Arafat’s intifada. Palestinians have abused traditional medical neutrality, impairing Israeli efforts to deliver care, using ambulances, patients, and “pregnant women” to deliver the means of destruction(2).
Tens of millions of refugees from around the world during the last century were resettled. Only the descendants of Arabs who left Israel were placed in permanent refugee status. At the urging of their Arab brethren, the United Nations created a unique bureaucracy, the United Nations Relief and Works Agency (UNRWA), for that purpose. Among the 21 members of the Arab League, all but Jordan denied citizenship and homes to those displaced.
There has been considerable tragedy on both sides of this nearly sixty-year-old conflict. Beginning with rejection of partition in 1948; through 19 years of Jordanian and Egyptian occupation of Gaza and the West Bank; the 1967 Khartoum conference where assembled Arab leaders pledged “no peace with Israel, no recognition of Israel, no negotiations with it”(3); the 2000 negotiations at Camp David, when Palestinian leader Yasir Arafat responded to yet another Israeli offer of self-determination and statehood with the second intifada; to the 2006 Palestinian election of Hamas, unalterably and unabashedly opposed to Israel’s existence(4), Palestinians and their leaders in the Arab world have repeatedly refused a peaceful resolution and statehood because it required not just acknowledgement but acceptance of Israel’s existence.
Despite their responsibility for the Palestinians’ suffering, I am opposed to a boycott of Arab League or United Nations members as morally wrong collective punishment and counterproductive to the cause of peace.
1 Hickey T. Should we consider a boycott of Israeli academic institutions? Yes. BMJ 2007;335:124 (24 July).
2 Cohn JR, Romirowsky A, Marcus JM. Abuse of health-care workers’ neutral status. Lancet. 363:1473, May 1, 2004.
3 Khartoum resolutions. http://www.mideastweb.org/khartoum.htm , accessed 22 July, 2007.
4 The Covenant of the Islamic Resistance Movement (Hamas), http://en.wikisource.org/wiki/Hamas_Covenant , accessed 22 July, 2007.